Cinnabar

CINNABAR is said to be the common ore of mercury. It is known as a stone for manifestation and wealth creation. Business owners state how this stone increases wealth in one’s business. 

Cinnabar helps one to become aware of their divine purpose

CINNABAR brings one to the source of their higher self to activate the process of integration between the higher and lower selves. Cinnabar ignites the awakening of psychic abilities, including mystic vision.

Cinnabar is aligned with the Celestial God Mercury

CHAKRA(s): Root, Sacral & Third-Eye

ENERGY:

  • Healing
  • Transformation
  • Manifestation

STIMULATES:

  • Psychic Transformation
  • Vigor
  • Self Confidence
  • Soul Integration
  • Divine Purpose
  • Mystic Vision
  • Manifestation
  • Creativity
  • Chakra Activation
  • Kundalini Energy
  • Vitality
  • Oneness
  • Mental Agility
  • Alchemy 
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METAPHYSICAL PROPERTIES:

  • Aids in community work
  • Helps one to remember that “to give is Divine”
  • Connects to the source of all being
  • Helps maintain the acquisition of wealth
  • Assists the spiritual alchemist, stimulating psychic transformation
  • Enhances the manifestation of spiritual energy
  • Forces one to be more vigorous, forceful and impelling in nature
  • Cleanses, Opens and Activates the Root and Sacral Chakras
  • Depends the connection to our core self
  • Heightens the imagination and creative thought/action
  • Helps one to bring their dreams into reality
  • Aligns all of our subtle bodies
  • Removes all energy blockages from ones energy field

HEALING PROPERTIES:

  • Treats viral and bacterial systemic infections
  • Fortifies the physical body
  • Aids in the treatment of the blood
  • Provides flexibility in movement
  • Helps to overcome eating disorders

元神合一
弃物还真
静脉通畅
水益一身
五行和合
静动双修
运气聚精
巧妙用神
自在一念
念无所住

CELESTITE

CELESTITE

Celestite

The Serenity Stone”

 CELESTITE comes from the Latin word “Heaven”. The energy of this stone vibrates at such a high level. It has become the New-Age teacher stone, as it provides one with hope and faith, while connecting one to the wisdom of the divine realms. Aids one in developing a sense of knowing who they are, physically and spiritually.

minerals-raw-celestite-freeform-celestite-high-vibration-stone-minerals-wire-wrapping-metaphyscial-rk179b6-4_1600x

ENERGY:

  • Power
  • Love
  • Angelic Guidance

PROTECTION:

  • During Travel
  • Emotional Lore
  • Negativity
  • Negative Energy

STIMULATES:

  • Spiritual Development
  • Spiritual Elevation
  • Spiritual Awareness
  • Enlightenment
  • Purity of The Heart
  • Good Fortune
  • Channeling
  • Communication

METAPHYSICAL  PROPERTIES:

  • It acts as a jump start for spiritual development
  • Guides one to enlightenment
  • Raises one’s awareness
  • Elevates one to a sense of floating
  • It cleans the Aura and envelops one in great peace and comfort
  • Purifies the environment everywhere it is placed and carried
  • Comforts the wearer with love and reassurance
  • Ultimate stone for everything that deals with spirituality
  • Illuminates the darkness for soul healing
  • Invokes one to move with the flow of life
  • Helps one tap into the vibrations of the Astral Plane
  • Enhances musical abilities
  • Helps connect one with the sacred energy
  • Promotes communication with beings of light
  • Opens one up to their own spiritual light
  • Removes any tension from life
  • Pushes one to get involved in constructive work
  • Helps keep energy levels up
  • Purifies thought patterns
  • Improves relations with family members
  • Heals the heart and soul by guiding one away from dark feelings
  • Keeps heart and soul in top-notch condition
  • Place in the middle of the room to spread spiritual awareness and spiritual uplift
  • Wear around the neck to improve social skills
  • Try to keep it safe and away from sun light, because it is a fragile stone
  • Lures one away from danger

 

HEALING PROPERTIES:

  • Heals The Aura
  • Offers Soul Healing
  • Heals The Heart
  • Brings Light to The Soul
  • Keeps Digestive System Strong
  • Kills Poisonous Bacteria
  • Strengthens Eye-Sight

宁玛巴五大威猛智慧护法

格萨尔王

是莲花生大士幻化的化身大王,能显现种种神通,一生戎马,扬善抑恶,弘扬佛法,降服了佛教之大敌魔及霍尔等。藏传佛教认为该神为造福雪域臣民,广开各种财富之伏藏,以战神之王姿态住世,为供奉者赐予财运,护持家业。

格萨尔王头戴战盔,盔缨呈幢形,缨顶插两面小旗。身穿铠甲,面相英武,腰系箭袋,左手执长矛,矛缨彩旗飘扬,右手中战鞭高扬,侧身跨战马,站立在莲座上。在格萨尔绘像上方有众神放出的各种动物。妃子珠牡和梅萨胁伺左右。

一髻佛母

藏名阿松妈,意即密咒护持母,梵名艾嘎乍纪,汉译独发母或一发母,乃宁玛巴之主要三不共智慧护法之一,司护持出世间法之一切成就。

一髻佛母,一面二臂,身青黑色或褐红色,独目居于额头中央,独齿尖锐有如普巴杵,牙尖向下,一发撑天,头戴五骷冠,独乳居胸正中,右手高举人尸,左手执魔心与豺狼,身披人皮衣,下着虎皮裙,项挂五十鲜血人首,隆乳蜂腰圆腹,足以右曲左伸姿,成立于日莲尸座上。

一髻佛母乃普贤王佛母所示现之大护法,故其形之特点皆表法身一体。此一发、一目、一齿、一乳等,并非为单一之一,而是整体之一,盖表充遍法界之整体也。一髻佛母属智慧护法,护持行人世间之成就,是求福德之修法。

Ra哈拉护法

又名毗纽天、摧敌大遍入护法。遍入者是为能够自在摄入五大——地、水、火、风、空也,亦是宁玛巴三大不共护法之一,司护持降伏法成就。

此尊住怖畏尸陀林恶园,血脂波涛之内。罗候魔曜,身烟灰色,有九首,顶有老鸦首。九首皆载五骷髅冠,披人皮,下着虎皮裙,项挂鲜血人首,以蛇饰骨饰为身庄严。四臂主二手持弓箭作射状,右次手执摩羯海怪幢,左次手执蛇绳,全身皆眼,身以下乃龙形,作蜿蜒状。眷属有四位东嫫、罗侯廿八星宿、豺狼、黑狗、八部傲慢魔军。

丹坚护法

又名金刚善护法,藏名单金多杰列巴,意即具誓金刚善,于莲花生大士入藏时,奉金刚手菩萨口敕,化身为铁匠,密护佛法,驻守贡噶雪山,为莲师之事业护法,护持世间法成就,是宁玛派三不共护法之一。此尊所显现的不一,骑狮子者较为寂静,骑山羊者则较忿怒。

多杰列巴一面二臂三目,黄发卷曲,头戴藏铠兵帽,三目赤红圆睁,须眉如火炽,露牙卷舌相。右手高举天铁金刚杵扬于虚空,左手执魔心作噉食状,身穿藏袍大褂,足蹬藏鞋,跨坐于雪山青毛白狮之上,安住于般若智焰中央。

此尊威力极大,无敌不摧,可破邪魔外道符咒,降魔于瞬刻之间。

紫玛护法

又名夜叉紫玛热、妖红怪子,为藏地最凶猛的赞与魔相配后所生之子。原为西藏原始苯教之护法神,猛力夜叉军之首领,在莲师到达西藏后将其降伏,坚守护卫佛陀教法之誓言,听从莲花生大士的调遣,保护莲师宁玛巴传承的教法事业及其弟子,为宁玛巴不共的大力智慧护法。

身为三界众生司命主的紫玛热护法,既是夜叉财神,亦兼冥界判官,更是大悲怙主观自在菩萨的化身,大力马头明王的慈悲之化现,外显极忿怒相,内怀彻骨大悲!身为夜叉军之首领的紫玛护法神,摧魔降伏之力威猛无比,能刹那间围绕三界抛出红索,勾招怨敌之魂魄刺与燃烧之(赞)矛。

虔诚供养祈祷紫玛热护法者必将迅速获得此生的财富、权力,增上运气等种种顺缘,来生也会得到种种顺利和殊胜助缘,更可得到出世间的解脱成就。

华佗

华佗,东汉末医学家。名旉,字元化。汉未沛国谯(今安徽亳县)人。华佗一生行医各地,声誉颇著,在医学上有多方面的成就。他精通内、外、妇、儿、针灸各科,尤擅外科,曾用“麻沸散”施剖腹术,为世界医学史上最早之全身麻醉。华佗很重视疾病的预防,强调体育锻炼以增强体质,模仿虎、鹿、熊、猿、鸟的动作和姿态,创造了一种“五禽之戏”,用以锻炼身体。五禽戏是以体育活动为主、与气功结合的健身运动。三国时,他医术全面,尤其擅长于外科,精于手术,被后人称为外科圣手、外科鼻祖。

华佗名言

一、人体欲得劳动,但不当使极耳,动摇则谷气得消,血脉流通,病不得生。譬如户枢,终不朽也。

二、夫痈疽疮肿之所作也,皆五脏六腑,畜毒不流则生矣,非独因荣卫塑塞而发者也。

三、虚则补之,实则泻之,寒则温之,热则凉之,不虚不实,以经调之,此乃良医之大法也。

四、凡人五脏六腑,荣卫关窍,宜平生,气血顺度,循环无终,是为不病之本,若有缺绝,则祸必来矣。

五、饥饱无度则伤脾,思虑过度则伤心,色欲过度则伤肾,起居过常则伤肝,喜怒悲愁过度则伤肺。

六、人生气健壮者,外色光华,内脉平调。五脏六腑之气消耗.则脉无所依,色无所泽,如是者,百无一生。

七、知人者有验于天,知天者必有验于人。

八、人之寒热往来者,其病何也?此乃阴阳相胜也。阳不足则先寒后热,阴不足则先热后寒。

九、阳候多语,阴症无声,多语者易济,无声者难荣,阳病则旦静,阴病则夜宁。

Vesak day

Vesak is one of the most important Buddhist festivals. It is also known as Wesak or Buddha Day.

It is a celebration of Buddha’s birthday and, for some Buddhists, marks his enlightenment (when he discovered life’s meaning). 

It is also a time to reflect on his teachings and what it means to be Buddhist.

Buddhism, like most of the great religions of the world, is divided into a number of different traditions. However, most traditions share a common set of fundamental beliefs.
One central belief of Buddhism is often referred to as reincarnation — the concept that people are reborn after dying. In fact, most individuals go through many cycles of birth, living, death and rebirth. A practicing Buddhist differentiates between the concepts of rebirth and reincarnation.
In reincarnation, the individual may recur repeatedly. In rebirth, a person does not necessarily return to Earth as the same entity ever again. He compares it to a leaf growing on a tree. When the withering leaf falls off, a new leaf will eventually replace it. It is similar to the old leaf, but it is not identical to the original leaf.
Buddhism is a philosophy of life expounded by Gautama Buddha (“Buddha” means “enlightened one”), who lived and taught in northern India in the 6th century B.C. The Buddha was not a god and the philosophy of Buddhism does not entail any theistic world view. The teachings of the Buddha are aimed solely at liberating sentient beings from suffering.


The Basic Teachings of Buddha which are core to Buddhism are:
• The Three Universal Truths;
• The Four Noble Truths; and
• The Noble Eightfold Path.

THE THREE UNIVERSAL TRUTHS

  1. Nothing is lost in the universe
  2. 2. Everything Changes
  3. The Law of Cause and Effect

In Buddhism, the law of karma, says “for every event that occurs, there will follow another event whose existence was caused by the first, and this second event will be pleasant or unpleasant according as its cause was skillful or unskillful.” Therefore, the law of Karma teaches that the responsibility for unskillful actions is borne by the person who commits them.

After his enlightenment, the Buddha went to the Deer Park near the holy city of Benares and shared his new understanding with five holy men. They understood immediately and became his disciples. This marked the beginning of the Buddhist community. For the next forty-five years, the Buddha and his disciples went from place to place in India spreading the Dharma, his teachings. Their compassion knew no bounds; they helped everyone along the way, beggars, kings and slave girls. At night, they would sleep where they were; when hungry they would ask for a little food.
Wherever the Buddha went, he won the hearts of the people because he dealt with their true feelings. He advised them not to accept his words on blind faith, but to decide for themselves whether his teachings are right or wrong, then follow them. He encouraged everyone to have compassion for each other and develop their own virtue: “You should do your own work, for I can teach only the way.”

Once, the Buddha and his disciple Ananda visited a monastery where a monk was suffering from a contagious disease. The poor man lay in a mess with no one looking after him. The Buddha himself washed the sick monk and placed him on a new bed. Afterwards, he admonished the other monks: “Monks, you have neither mother nor father to look after you. If you do not look after each other, who will look after you? Whoever serves the sick and suffering, serves me.”
After many such cycles, if a person releases their attachment to desire and the self, they can attain Nirvana. This is a state of liberation and freedom from suffering.

The three trainings or practices
These three consist of:

  1. Sila: Virtue, good conduct, morality. This is based on two fundamental principles: The principle of equality: that all living entities are equal. The principle of reciprocity: This is the “Golden Rule” in Christianity – to do unto others as you would wish them to do unto you. It is found in all major religions.
  2. Samadhi: Concentration, meditation, mental development. Developing one’s mind is the path to wisdom which, in turn, leads to personal freedom. Mental development also strengthens and controls our mind; this helps us maintain good conduct.
  3. Prajna: Discernment, insight, wisdom, enlightenment. This is the real heart of Buddhism. Wisdom will emerge if your mind is pure and calm.

The first two paths listed in the Eightfold Path, described below, refer to discernment; the last three belong to concentration; the middle three are related to virtue.

THE FOUR NOBLE TRUTHS
The Buddha’s Four Noble Truths explore human suffering. They may be described (somewhat simplistically) as:

  1. Dukkha: Suffering exists: Life is suffering. Suffering is real and almost universal. Suffering has many causes: loss, sickness, pain, failure, and the impermanence of pleasure.
  2. Samudaya: There is a cause of suffering. Suffering is due to attachment. It is the desire to have and control things. It can take many forms: craving of sensual pleasures; the desire for fame; the desire to avoid unpleasant sensations, like fear, anger or jealousy.
  3. Nirodha: There is an end to suffering. Attachment can be overcome. Suffering ceases with the final liberation of Nirvana (Nibbana). The mind experiences complete freedom, liberation and non-attachment. It lets go of any desire or craving.
  4. Magga: In order to end suffering, you must follow the Eightfold Path. There is a path for accomplishing this.

The five precepts
These are rules to live by. They are somewhat analogous to the second half of the Ten Commandments in Judaism and Christianity — that part of the Decalogue which describes behaviors to avoid. However, they are recommendations, not commandments. Believers are expected to use their own intelligence in deciding exactly how to apply these rules:

  1. Do not kill. This is sometimes translated as no harming or an absence of violence.
  2. Do not steal. This is generally interpreted as including the avoidance of fraud and economic
    exploitation.
  3. Do not lie. This is sometimes interpreted as including name calling, gossip etc.
  4. Do not misuse sex. For monks and nuns, this means any departure from complete celibacy. For the laity, adultery is forbidden, along with any sexual harassment or exploitation, including that within marriage. The Buddha did not discuss consensual premarital sex within a committed relationship, thus, Buddhist traditions differ on this. Most Buddhists, probably influenced by their local cultures, condemn same-sex sexual activity regardless of the nature of the relationship between the people involved.
  5. Do not consume alcohol or other drugs. The main concern here is that intoxicants cloud the mind. Some have included as a drug other methods of divorcing ourselves from reality — e.g. movies, television, and the Internet.

THE EIGHTFOLD PATH

The Buddha’s Eightfold Path consists of:
Panna: Discernment, wisdom:

  1. Samma ditthi: Right Understanding of the Four Noble Truths. Right View is the true
    understanding of the four noble truths.
  2. Samma sankappa: Right thinking; following the right path in life. Right Aspiration is the true desire to free oneself from attachment, ignorance, and hatefulness.
    These two are referred to as Prajna, or Wisdom.
    Sila: Virtue, morality:
  3. Samma vaca: Right speech: No lying, criticism, condemning, gossip, harsh language. Right Speech involves abstaining from lying, gossiping, or hurtful talk.
  4. Samma kammanta Right conduct or Right Action involves abstaining from hurtful behaviors, such as killing, stealing, and careless sex. These are called the Five Precepts.
  5. Samma ajiva: Right livelihood: Support yourself without harming others. Right Livelihood means making your living in such a way as to avoid dishonesty and hurting others, including animals.
    These three are referred to as Shila, or Morality.
    Samadhi: Concentration, meditation:
  6. Samma vayama: Right Effort: Promote good thoughts; conquer evil thoughts. Right Effort is a matter of exerting oneself in regards to the content of one’s mind: Bad qualities should be abandoned and prevented from arising again. Good qualities should be enacted and nurtured.
  7. Samma sati: Right Mindfulness: Become aware of your body, mind and feelings. Right Mindfulness is the focusing of one’s attention on one’s body, feelings, thoughts, and consciousness in such a way as to overcome craving, hatred, and ignorance.
  8. Samma samadhi: Right Concentration: Meditate to achieve a higher state of consciousness. Right Concentration is meditating in such a way as to progressively realize a true understanding of imperfection, impermanence, and non-separateness

认识自己

要认识自己就要接触自己内心当中的真理,人才能理解这世界及人类,也才能理解痛苦与对立,还有人生究竟所为何来。

为了理解他人,为了去爱他人,首先必须了解自己、喜爱自己。

妈祖(天上圣母)

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传说中的妈祖是一个很美丽又善良的女神,但是并不知道妈祖确切的是什么神明,而且在传说里面也似乎没有准确的指定妈祖是什么神。那么妈祖是什么意思,为什么要叫做妈祖呢?让我们一起到妈祖文化看看吧!

妈祖是人们对“海上女神”的褒称。妈祖姓林名默。关于她的生平,说法不一,一曰唐天宝年间生人,另说生于宋建隆年间,但有一点确定无疑:妈祖是人,而且是一位普通的渔家姑娘。据史料较多的宋代记载,林默出生在福建省莆田市湄洲湾畔一个美丽的小渔村——贤良港。

林姓是福建望族之一。闽林始祖林禄,在晋永嘉元年(307)以黄门侍郎琅琊王司马睿渡江镇建业(今南京市)。妈祖的高祖林圉,五代时仕闽。曾祖林保吉,仕后周,显德元年(954)任统军兵马使,鉴于天下纷乱,弃官归隐。祖父名孚,官福建总管。妈祖的父亲名林愿(一说名惟悫),宋初官都巡检,母亲王氏,生一男(名洪毅)六女。妈祖为家中之小女。

妈祖诞生于宋建隆元年(960)三月二十三日。生前,父母已有五女,切盼再生一男,因而朝夕焚香祝天,祈求早赐麟儿,然终胎又是一女婴,父母大失所望。在她即要降生之傍晚,邻里乡亲见流星化为一道红光从西北天空射来,晶莹夺目,映得岛屿上之岩石红光四射,父母察觉此婴必非等闲之女,遂关怀备至,疼爱有加。因其出生至弥月间均不啼哭,故取名林默。

林默幼时聪明颖悟,胜于姐妹,八岁入塾师读书,勤学强记且过目成诵。她年小志弘,不满封建婚姻,立志不嫁。自小钻研医道,妙手回春,教人防疫消灾。她性情和顺、热情,排难解纷,行善济世,均乐事为。

传说林默二十八岁时,一次在海上搭救遇险船只不幸被桅杆击中头部,落水身亡,后人缘以“人行善事,死后为神”,视她升天为神,专门到海上抢险助人去了。此后妈祖经常显灵,乡亲亦时常见她于山岩水洞之旁,或盘坐彩云雾霭之间,或朱衣飞翔海上,常示梦显圣,救人急难,嗣后,乡里之人便在湄峰建起祠庙,虔诚敬奉,后人前来朝觐祭祀者络绎不绝。

妈祖一生奔波海上,救急扶危,济险拯溺,护国庇民,福佑群生,航海人敬之若神。死后,她仍以行善济世为已任,救逢凶遇难于众,人们最终将妈祖奉为名副其实的“海上女神”。

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妈祖平生勇敢善良,聪明颖悟,普渡众生,济世利人,死后,人们对她的仰慕和爱戴较之生前有过之而无不及,为此,有关妈祖的传说愈演愈众,愈演愈神。据《天后志》记载的有十五则,据《天妃显圣录》记载的有十六则。它们分别是:莱屿长青,祷雨济民,挂席泛搓,化草救商,降伏二神,解除水患,救父寻兄,恳请治病,收伏二怪,窥井得符,妈祖诞降,湄屿飞升,驱除怪风,铁马渡江,收伏晏公,收高里鬼。

妈祖在维护家庭和睦、社会融合以及弘扬大爱精神等方面发挥独特作用,并以此来践行妈祖精神,与所在国居民友好相处,共创新家园。

註生娘娘

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很多廟宇裹,在主神之兩旁另設有兩個廂房,時常可以看到一旁待奉的是土地公,另一房則是待奉註生娘娘。  註生娘娘是掌管婦女產育的神。在過去女人結婚﹑生子育女,以傳宗接代成為重要的職責,多子多孫被認為是人丁旺盛,家道興隆的幸福之兆。所以,婦女對於自己之產育,莫不寄以極大的關懷,未生育者期盼早生貴子﹔有子者祈望保護他無恙﹔有病時,希望他早日康復,這種關懷與寄望,自然的產生了一種超乎人力的神,來保佑協助婦女皂產育之事。這位被民間所信仰侍奉的神,她就是註生娘娘。  註生娘娘到底是那位婦女死後,被神格化而予以祭祀,眾說紛紜。有的說是碧霞元君,也有的說是臨水夫人,她是救婦女難產的神。到底從什麼時候開始,中國人才祭祀註生娘娘,待考。然而,註生娘娘在台灣普遍地被信奉﹑膜拜﹑被許願,卻是事實。註生娘娘掌管婦女之生育,每一個婦女該生幾個兒子幾個女兒,她的生育簿上均有記載,所以,只要她一查,便知道該讓婦女生男或育女,或是接受祈願予以刪改。
註生娘娘大權在握,難怪那麼多婦女要來燒香祈求跪拜了。 註生娘娘是位女神,頭不戴紗帽,因為她從沒有被歷代的皇帝刪封,所以共有梳捲髻髮。她左手拿著生育簿,右手執筆。

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註生娘娘手下也有不少附祀娘娘,當地稱「婆姐」。福州的註生娘娘廟,在主神兩側,竟有三十六位婆姐,而台灣和福建其他地方的註生娘娘廟中的婆姐,一般為十二位。
十二位婆姐的名稱如下︰
1.註生婆姐陳四娘     2.註胎婆姐葛四娘
3.監生婆姐阮三娘     4.抱送婆姐曾生娘
5.守胎婆姐林九娘     6.轉生婆姐李大娘
7.護產婆姐許大娘     8.註男女婆姐劉七娘
9.送子婆姐馬五娘     10.安胎婆姐林一娘
11.養生婆姐高四娘   12.抱子婆姐卓五娘

Offering of Medicine Buddha

One of my student had came out with an initiative to offer 3 medicine Buddha for a year in name for Singapore due to Covid 19. This offering was taken up very quickly by my students.

After seeing this I was thinking what about my customers? So now I am offering 4 more Medicine Buddha for 1 year in name of Singapore for Covid issues. Therefore I will be taking in 16 names each name $55.50.  (Those interested pls msg me first come first serve)

So many might ask why 4 more this is because 药师七佛。

药师七佛名号:
1、药师琉璃光如来!
2、善名称吉祥王如来!
3、宝月智严光音自在王如来!
4、金色宝光妙行成就如来!
5、无忧最胜吉祥如来!
6、法海雷音如来!
7、法海胜慧游戏神通如来!

药师七佛所发殊胜宏愿
1、药师琉璃光如来,为度众生发了十二个大愿!
2、善名称吉祥王如来,为众生发了八个大愿!
3、宝月智严光音自在王如来,为众生发了八个大愿!
4、金色宝光妙行成就如来,为众生发了四个大愿!
5、无忧最胜吉祥如来,为众生发了四个大愿!
6、法海雷音如来,为众生发了四个大愿!
7、法海胜慧游戏神通如来,为众生发了四个大愿!

药师七佛所发殊胜宏愿

1、药师琉璃光如来,为救度众生发了十二个大愿!
第一个大愿是:“愿我来世得菩提时,自身光明照无边界,三十二相、八十随好庄严其身,令诸有情如我无异。”
这一个大愿叫生佛平等愿,他的含义是:“愿我来世成佛的时候,我的身体犹如光明火炬一般,所放出的光明能够照耀无量无边的世界,能够具有三十二相,八十随好来庄严自己的身相,并且令一切的众生都和我的身相一样。

第二个大愿是:“愿我来世得菩提时,身如琉璃内外清彻,光明广大遍满诸方,焰网庄严过于日月,铁围中间幽冥之处互得相见,或于此界暗夜游行斯等众生,见我光明悉蒙开晓随作众事。”
这一个大愿叫开晓事业愿,他的含义是:“愿我来世成佛的时候,我的身体要如琉璃一样内外清澈,我身中所放出的光明要广大的照耀到十方的世界,我放出的光明要形成一个焰网,光亮胜于日月,铁围地狱、幽冥之处的众生都能看到,在这个世界中夜晚游行的众生见到我的光明,智慧都能够得到开晓,随心所欲的作各种事业。”

第三个大愿是:“愿我来世得菩提时,以无量无边智慧方便,令诸有情所受用物皆得无尽。
这一个大愿叫资生无尽愿,他的含义是:“愿我来世成佛的时候,能够以无量无边的方便智慧,令所有的众生所需求的资生用品皆得无尽,绝对不会有所缺少。”

第四个大愿是:“愿我来世得菩提时,若诸有情行邪道者,悉令游履菩提正路;若行声闻独觉乘者,亦令安住大乘法中。”
这一个大愿叫安立大乘愿,他的含义是:“愿我来世成佛的时候,若有众生修行邪道,我都会令其回到菩提正路上来,若有众生修行声闻独觉二小乘道,我都会令其安住于大乘法中。

第五个大愿是:“愿我来世得菩提时,若诸有情于我法中修行梵行,一切皆令得不缺戒,善防三业无有毁犯堕恶趣者。设有毁犯,闻我名已,专念受持,至心发露,还得清净,乃至菩提。”
这一个大愿叫戒行清静愿,他的含义是:“愿我来世成佛的时候。若有众生在佛法中修行清净的梵行,我一定不会令这些众生缺失戒律,令这些众生善于防护身语意三业不会毁犯戒律,若有毁犯戒律的,若能听闻我药师琉璃光如来的名号,诚心念诵,诚心忏悔,其戒律就能还得清净,直至成佛。”

第六个大愿是:“愿我来世得菩提时,若诸有情诸根不具,丑陋顽愚,聋、盲、喑哑、挛躄、背偻、白癞、癫狂,种种病苦之所缠逼,若闻我名至心称念,皆得端严,众病除愈。”
这一个大愿叫诸根完美愿,他的含义是:“愿我来世成佛的时候。若有众生诸根不具,丑陋愚笨,或成为聋子,盲人、哑巴、瘸子、驼背、患白癞病、癫狂,被这些病苦所缠绕逼迫,若能听闻我药师琉璃光如来的名号诚心念诵,就能够得到端正庄严的身相,所有的疾病全部去除治愈。”

第七个大愿是:“愿我来世得菩提时,若诸有情,贫穷困苦无有归趣,众病所逼无药无医,暂闻我名,众病消散,眷属增盛,资财无乏,身心安乐,乃至菩提。”
这一个大愿叫身心康乐愿,他的含义是:“愿我来世成佛的时候。若有众生贫穷困苦无家可归,重病所逼迫,无有药物和医生,若能暂时听闻我药师琉璃光如来的名号,所有的众病就会全部消散,眷属增加,资生财产无有缺乏,身心获得安乐,直至成佛。”

第八个大愿是:“愿我来世得菩提时,若有女人,为女众苦之所逼切,极生厌离愿舍女身,若闻我名至心称念,即于现身转成男子具丈夫相,乃至菩提。”
这一个大愿叫转女成男愿,他的含义是:“愿我来世成佛的时候。若有女人,为女人所特有的众多痛苦所逼切,非常的厌恶女身,想舍离女人的身体,若能听闻我药师琉璃光如来的名号诚心称念,就能够于现身转成男子大丈夫相,直至成佛。”

第九个大愿是:“愿我来世得菩提时,令诸有情出魔罥网,复有种种邪见之徒,皆当摄受令生正见,渐令修习诸菩萨行,乃至菩提。”
这一个大愿叫回邪归正愿,他的含义是:“愿我来世成佛的时候。我要使有情众生能够出离恶魔的罥网,如果有持种种邪见的众生,我皆当令这些众生产生正见,逐渐令其修习菩萨之行,直至证得无上菩提。”

第十个大愿是:“愿我来世得菩提时,若诸有情王法所拘,幽禁牢狱、枷锁鞭挞乃至极刑,复有众多苦楚之事逼切忧恼无暂乐时,若闻我名,以我福德威神力故,皆得解脱一切忧苦,乃至菩提。”
这一个大愿叫刑缚解脱愿,他的含义是:“愿我来世成佛的时候,若有众生犯了王法,被幽禁在监牢,遭受到枷锁鞭挞,乃至被判了死刑等极刑,而且还有很多苦楚之事逼切忧愁烦恼无有一刻的安乐之时,但若能听闻我药师琉璃光如来的名号,借助我的福德为神之力的加被的缘故,所有的忧愁痛苦全部能够得到解脱,直至证得无上菩提。”

第十一个大愿是:“愿我来世得菩提时,若诸有情饥火所恼,为求食故造诸恶业,若闻我名至心称念,我当先以上妙饮食随意饱满,后以法味令住胜乐,乃至菩提。”
这一个大愿叫得妙饮食愿,他的含义是:“愿我来世成佛的时候,若有有情众生遭受到饥饿的痛苦折磨,为了求得食物而去造诸多的恶业,若能听闻我药师琉璃光如来的名号,诚心念诵,我将会以上妙的饮食令其遂愿得到饱满,然后会为其讲述深奥的佛法令其安住于胜妙的快乐之中,直至证得无上菩提。”

第十二个大愿是:“愿我来世得菩提时,若诸有情身无衣服,蚊虻寒热之所逼恼,若闻我名至心称念,随其所好,即得种种上妙衣服、宝庄严具、伎乐香华皆令满足,离诸苦恼,乃至菩提”。
这一个大愿叫得妙衣具愿,他的含义是:“愿我来世成佛的时候,若有有情众生没有衣服被蚊虫叮咬及寒热等苦所逼恼,若能听闻我药师琉璃光如来的名号诚心称念,随其所想要的就能得到种种上妙的衣服,装饰品,乐器,涂香,鲜花等,全部令其得到满足,远离诸种苦恼,直至证得无上菩提。

2、善名称吉祥王如来,为众生发了八个大愿!

第一个大愿是:“愿我来世得无上菩提时。若有众生。为诸病苦逼切其身。热病诸疟蛊道厌魅起尸鬼等之所恼害。若能至心称我名者。由是力故所有病苦悉皆消灭。乃至证得无上菩提。”
这一个大愿的含义是“愿我来世成佛的时候,如果有众生被热病、蛊道、厌魅、起尸鬼等所恼害!(热病就是传染病,蛊道就是蛊毒邪法,厌魅就是令人厌恶的鬼魅,起尸鬼就是人死后尸体自动起来走动吃人的可怕僵尸),如果这些众生能诚心的称念我“善名称吉祥王如来”的名号,借助我的佛力那么所有的病苦都会消灭,至这些众生证得无上菩提!

第二个大愿是:“第二大愿。愿我来世得菩提时。若有众生。盲聋瘖哑白癞瘨狂众病所困。若能至心称我名者。由是力故。诸根具足众病消灭。乃至菩提” 。

这一个大愿的含义是“愿我来世成佛的时候,如果有众生为眼盲,耳聋,口哑,得白癞病,被这些病苦所困,痛苦不堪,但如果这些众生能诚心称念我“善名称吉祥王如来”的名号,那么借助我的佛力就会诸根具足众病消灭,至这些众生证得无上菩提!

第三个大愿是:“愿我来世得菩提时。若有众生。为贪瞋痴之所缠逼。造无间罪及诸恶行。诽谤正法不修众善。当堕地狱受诸苦痛。若能至心称我名者。由是力故令无间罪及诸业障悉皆消灭。无有众生堕恶趣者常受人天殊胜安乐。乃至菩提”。
这一个大愿的含义是:“愿我来世成佛的时候,如果有众生在贪欲、嗔恨、愚痴的驱使下遭了杀父、杀母,杀阿罗汉、出佛身血,破合和僧的五无间罪以及其他的恶行,又诽谤佛法不修众善,这样的人应当堕地狱守诸痛苦,但如果能诚心的称念我“善名称吉祥王如来”的名号,那么借助我的佛力令这些众生所造的无间罪及其他的业障全部都消灭,绝对没有众生会堕入地狱、饿鬼、畜生三种恶道。而且这些众生还能常在人天受到殊胜安乐。直至这些众生成佛!

第四个大愿是:“愿我来世得菩提时。若有众生。少乏衣食璎珞卧具财货珍宝香花伎乐。若能至心称我名者。由是力故所乏资生皆得充足。乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,如果有众生缺乏衣食璎珞卧具财货珍宝香花伎乐。但如果这些众生若能诚心的称念我“善名称吉祥王如来”的名号,借助我的佛力所缺乏的资生之具都会得到充足的。直至这些众生成佛!

善名称吉祥王如来所发的第五个大愿是:“愿我来世得菩提时,若有众生,或被枷锁系缚其身,及以鞭挞受诸苦恼,若能至心称我名者,由是力故,所有苦楚皆得解脱,乃至菩提。”
这个大愿的含义是:“愿我来世成佛的时候,如果有众生被枷锁系缚在身上,遭受鞭挞等苦恼,如果能诚心的称念我“善名称吉祥王如来’的名号,借助我的佛力,其所遭受的所有苦楚皆得解脱。直至这些众生成佛。

第六个大愿是:“愿我来世得菩提时,若有众生于险难处,为诸恶兽熊罴、师子、虎、豹、豺狼、蚖蛇、蝮蝎之所侵恼,欲断其命,发声大叫,受大苦时,若能至心称我名者,由是力故,所有恐怖皆得解脱,诸恶兽等悉起慈心,常得安乐,乃至菩提。”
这个大愿的含义是:“愿我来世成佛的时候,如果有众生身处险处,为诸恶兽如熊,狮子,虎,豹,豺狼,蛇,蝎等所侵害,将要断命时,发生大叫,受大苦时,如果能诚心的称念我‘善名称吉祥王如来’的名号,借助我的佛力,所有的恐怖皆得解脱,这些恶兽等都能对其生起慈心,这些众生能常得安乐,直至这些众生成佛。

第七个大愿是:“愿我来世得菩提时,若有众生,斗诤言讼因生忧恼,若能至心称我名者,由是力故,斗讼解散,慈心相向,乃至菩提。”
这个大愿的含义是:“愿我来世成佛的时候,如果有众生因为斗争而生烦恼,若能诚心称念我‘善名称吉祥王如来”的名号,借助我的佛力,斗争会消除,大家会慈心相向,直至成佛。

第八个大愿是:“愿我来世得菩提时,若有众生入于江海,遭大恶风吹其船舫,无有洲渚而作归依,极生忧怖,若能至心称我名者,由是力故,皆得随心至安隐处受诸快乐,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生去大江大海中,遭遇台风等狂风恶浪吹其船舟,又无有海岸或岛屿可以靠岸,生大恐怖时,如果能称念我‘善名称吉祥王如来’的名号,借助我的佛力,则能够随心至安稳处得到安乐。直至证成佛果。


3、宝月智严光音自在王如来,为众生发了八个大愿!

第一大愿是:“愿我来世得菩提时,若有众生为营农业及商贾事,令心扰乱,废修菩提殊胜善法,于生死中不能出离,各各备受无边苦恼,若能至心称我名者,由是力故,衣服、饮食、资生之具、金银珍宝随愿充足,所有善根皆得增长,亦不舍离菩提之心,诸恶道苦咸蒙解脱,乃至菩提”。
这个大愿的含义是:“愿我来世成佛的时候,如果有众生经营农业及商业等工作,令心扰乱,废弃修行菩提殊胜善法,于生死中不能出离,各各备受无边苦恼,,若能诚心称念我‘宝月智严光音自在王如来’的名号,借助我的佛力,令这些众生的衣服、饮食、资生之具、金银珍宝随愿充足,所有善根皆得增长,亦不舍离菩提之心,诸恶道苦全部解脱。直至这些众生成佛。”

第二个大愿是:“愿我来世得菩提时,于十方界所有众生,若为寒热饥渴逼身受大苦恼,若能至心称我名者,由是力故,先世罪业悉皆消灭,舍诸苦恼受人天乐,乃至菩提。”
这个大愿的含义是:“愿我来世成佛的时候,十方世界的所有众生,若为寒热饥渴逼身受大苦恼,如果能诚心称念我‘宝月智严光音自在王如来’的名号,借助我的佛力,这些众生前世所造的罪业悉皆消灭,所有人都能舍诸苦恼受人天乐,直至成佛。

第三个大愿是:“愿我来世得菩提时,于十方界若有女人,贪淫烦恼常覆其心,相续有娠深可厌恶,临当产时受大苦恼,若我名字暂经其耳或复称念,由是力故,众苦皆除,舍此身已常为男子,乃至菩提。’
这一个大愿的含义是:“愿我来世成佛的时候,十方世界中若有女人,被贪淫等烦恼常覆其心,临生产时受大苦恼,这时若能听闻并能诚心念诵我的名号,借助我的佛力,众苦皆除,舍此身后能常转生成为男子。直至成佛。

第四个大愿是:“愿我来世得菩提时,若有众生,或与父母、兄弟、姊妹、妻子、眷属及诸亲友行险难处,为贼所侵受诸苦恼,暂闻我名或复称念,由是力故,解脱众难,乃至菩提。
这个大愿的含义是:“愿我来世成佛的时候,若有众生,在与父母、兄弟、姊妹、妻子、眷属及诸亲友行至危险之处,被盗贼所侵害受诸苦恼,如果能听闻并念诵我的佛名,借助我的佛力加持,解脱众难,直至成佛。

第五个大愿是:“愿我来世得菩提时,若有众生行于暗夜作诸事业,被恶鬼神之所恼乱极生忧苦,暂闻我名或复称念,由是力故,从暗遇明,诸恶鬼神起慈悲意,乃至菩提。
这一个大愿的含义是:“愿我来世成佛的时候,若有众生在夜晚作诸事业,被恶鬼神所恼害极生忧苦,若能听闻并称念我的佛名,借助我的佛力加持,黑暗变光明,诸恶鬼神也能对这个人起慈悲意,直至证得无上菩提。

第六个大愿是:“愿我来世得菩提时,若有众生行鄙恶事,不信三宝,智慧鲜少,不修善法,根、力、觉、道、念、定、总持皆不修习,若能至心称我名者,由是力故,智慧渐增,三十七品悉皆修学,深信三宝,乃至菩提。
这个大愿的含义是:“愿我来世成佛的时候,若有众生作卑鄙的恶事,不信仰佛法僧三宝,缺少智慧,又不修善法,根、力、觉、道、念、定、总持皆不修习,这时若能诚心的称念我‘宝月智严光音自在王如来’的名号,在我的佛力的加被下,智慧会逐渐增长,三十七道品都得修行学习,坚定信奉三宝,直至证得无上菩提。

第七个大愿是:“愿我来世得菩提时,若有众生意乐鄙劣,于二乘道修行而住,弃背无上胜妙菩提,若能至心称我名者,舍二乘见,于无上觉得不退转,乃至菩提。
这一个大愿的含义是:“愿我来世成佛的是时候,若有众生意乐鄙劣,喜欢修行声闻、缘觉二小乘道,背弃无上菩提之道,若能诚心的称念我的佛名,就能使其舍弃二乘见,于无上菩提之道得不退转,直至成佛。

第八个大愿是:“愿我来世得菩提时,若有众生见劫将尽火欲起时,生大忧怖苦恼悲泣,由彼前身恶业力故,受斯众苦无所归依,若能至心称我名者,所有忧苦悉皆消灭,受清凉乐,从此命终于我佛土莲华化生,常修善法,乃至菩提。”

这个大愿的含义是,愿我来世成佛的时候,若有众生劫难将近,火欲起时,生大恐怖苦恼,哀号哭泣,这都是由于这些众生前世所造的恶业的缘故,所以要受这些痛苦无有皈依之处,这时若能诚心称念我的佛名,借助我的佛力加持,所有忧苦悉皆消灭,感受清凉快乐,从此命终后会转生到我的佛土莲花化生,常修善法直至成佛。

4、金色宝光妙行成就如来,为众生发了四个大愿!

第一个大愿:“愿我来世得菩提时,若有众生,造作种种屠害之业断诸生命,由斯恶业受地狱苦,设得为人短寿多病,或遭水火刀毒所伤当受死苦,若闻我名至心称念,由是力故,所有恶业悉皆消灭,无病长寿不遭横死,乃至菩提。
这一个大愿的含义是:“愿我来世成佛的时候,若有众生从事种种屠杀,伤害众生性命的行业,由这恶业当堕地狱受地狱之苦,若再转生为人时,就会遭到短寿,多疾病,或遭水溺,火烧,刀、毒所伤等苦恼,并在死时遭受很大的痛苦,但如果听闻并诚心称念我金色宝光妙行成就如来的名号,就会借助我的佛力,所有恶业悉皆消灭,无病长寿不遭横死,直至成佛。

第二个大愿是:“愿我来世得菩提时,若有众生,作诸恶业盗他财物当堕恶趣,设得为人生贫穷家,乏少衣食常受诸苦,若闻我名至心称念,由是力故,所有恶业悉皆消灭,衣服、饮食无所乏少,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生,作了偷盗他人财物的恶业,由于恶业的缘故当堕恶趣,若再转生为人,就会生到贫穷人家,缺乏衣食常受诸苦,但若听闻我金色宝光妙行成就如来的名号并诚心念诵,就会借助我的佛力,所有恶业悉皆消灭,衣服、饮食都不会缺少,直至成佛。

第三个大愿是:“愿我来世得菩提时,若有众生更相凌慢共为仇隙,若闻我名至心称念,由是力故,各起慈心犹如父母,乃至菩提。”
这一个大愿的含义是;“愿我来世成佛的时候,若有众生相互欺侮、傲慢,产生仇恨,若听闻我金色宝光妙行成就如来的名号并诚心念诵,就会借助我的佛力加持,大家都会生起慈悲心,相互敬重友爱,犹如父母,直至成佛。”

第四个大愿是:“愿我来世得菩提时,若有众生贪欲、瞋恚、愚痴所缠,若出家、在家男女七众,毁犯如来所制学处造诸恶业,当堕地狱受诸苦报,若闻我名至心称念,由是力故,所有恶业悉皆消灭,断诸烦恼,敬奉尸罗,于身语心善能防护,永不退转乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生被贪欲心,嗔恨心,愚痴心所缠,若出家僧尼,在家男女七众,毁犯如来所制定的戒律造诸恶业,死后当堕地狱受到各种苦报,若能听闻我金色宝光妙行成就如来的名号诚心念诵,借助我的佛力的缘故,所有的恶业悉皆消灭,断除诸种烦恼,尊敬,奉持戒律,于身语意善能防护,永不退转,直至成佛。

5、无忧最胜吉祥如来,为众生发了四个大愿!

第一个大愿:“愿我来世得菩提时,若有众生,常为忧苦之所缠逼,若闻我名至心称念,由是力故,所有忧悲及诸苦恼悉皆消灭,长寿安隐,乃至菩提。”
这一个大愿的含义是:“愿我来世得证无上菩提之时,若有众生常为忧愁苦恼之所缠逼,若能听闻我无忧最胜吉祥如来的名号诚心念诵,所有忧愁悲惨之事及诸种苦恼全部消灭,得到长寿安稳,直至成佛。

第二个大愿是:“愿我来世得菩提时,若有众生,造诸恶业生在无间黑暗之处,大地狱中受诸苦恼,由彼前身闻我名字,我于尔时身出光明照受苦者,由是力故彼见光时,所有业障悉皆消灭,解脱众苦生人天中,随意受乐乃至菩提。”
这一个大愿的含义是:“愿我来世得证无上菩提之时,若有众生因为前世造了很多恶业的缘故今世生在无间黑暗之处,在大地狱中受诸苦恼。但由于其在前世听闻过我无忧最胜吉祥如来的名号,我在这时就会从身上放出光明照到这个受苦者,他由于见到了我放出的光明,这时其所有的业障悉皆消灭,解脱众苦生人天中,随意受乐乃至菩提。”

第三个大愿是:“愿我来世得菩提时,若有众生,造诸恶业杀盗邪淫,于其现身受刀杖苦当堕恶趣,设得人身,短寿多病生贫贱家,衣服、饮食悉皆乏少,常受寒热饥渴等苦,身无光色,所感眷属皆不贤良,若闻我名至心称念,由是力故,随所愿求,饮食、衣服悉皆充足,如彼诸天身光可爱,得善眷属乃至菩提。”
这一个大愿的含义是:“愿我来世得证无上菩提之时,若有众生造诸恶业杀生、偷盗、邪淫,其于现世就会遭受刀杖加身的痛苦,死后当堕地狱、饿鬼、畜生三恶趣中,若再转生为人时,就会遭到短寿多病,生贫贱家,衣服、饮食悉皆缺少,常受寒热饥渴等苦,身无光色,所感眷属皆不贤良的报应,但若听闻我无忧最胜吉祥如来的名号诚心念诵,借助我的佛力的缘故,饮食、衣服悉皆充足,身色将如天人一般光明可爱,得善眷属直至成佛。”

第四个大愿是:“愿我来世得菩提时,若有众生,常为药叉诸恶鬼神之所娆乱,夺其精气受诸苦恼,若闻我名至心称念,由是力故,诸药叉等悉皆退散各起慈心,解脱众苦乃至菩提。
这一个大愿的含义是:“愿我来世得证无上菩提之时,若有众生,常为药叉诸恶鬼神之所娆乱,被诸恶鬼神等夺走精气,受很多的苦恼,若能听闻我无忧最胜吉祥如来的名号诚心念诵,借助我的佛力的缘故,这些恶鬼神也能对其生起慈悲之心全部退散,解脱众苦直至成佛。

6、法海雷音如来,为众生发了四个大愿!

第一个大愿是:“愿我来世得菩提时,若有众生生邪见家,于佛法僧不生净信,远离无上菩提之心,若闻我名至心称念,由是力故,无明邪慧日夜消灭,于三宝所深生正信,不复退转,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生出生在充满邪见的家庭里,对于佛法僧三宝不生净信,远离无上菩提之心,这些众生若能听闻我法海雷音如来的名号并诚心念诵,借助我的佛力加持,无明邪慧日夜消灭,对于三宝能生深信,不复退转,直至成佛。”

(生在不信佛教家庭的朋友,如果你想让你的父母,妻子、丈夫和你一起信仰佛教,那请你一定要念这个“法海雷音如来”的名号。这样一定可以使你达成所愿的)

第二个大愿是:“愿我来世得菩提时,若有众生生在边地,由近恶友造众罪业不修善品,三宝名字曾不经耳,命终之后堕三恶趣。彼诸众生暂闻我名者,由是力故,业障消除,遇善知识,不堕恶趣,乃至菩提”。
这一个大愿的含义是:“愿我来世成佛的时候,若有众生出生在没有佛法的边地,由于亲近了恶友而造了很多的罪业,又不修善品,佛法僧三宝的名字不曾经耳,命终之后堕三恶趣。这些众生若暂时听闻我法海雷音如来的名号诚心念诵,借助我的佛力加持的缘故,业障消除,遇善知识,不堕恶趣,乃至菩提。”

(大家身边如果有追随恶友而作恶的人,请为他们念“法海雷音如来”的名号,让他们听闻到法海雷音如来的名号,这样在不久的将来这些人一定能遇到善知识,改恶向善的)

第三个大愿是:“愿我来世得菩提时,若有众生,衣服、饮食、卧具、医药、资生所须悉皆乏少,由此因缘生大忧苦,为求觅故造众恶业,若闻我名至心称念,由是力故,有所乏少随念皆得,乃至菩提。”
这个大愿的含义是:“愿我来世成佛的时候,若有众生饮食、卧具、医药、生活所需都很缺乏,由此原因而心生忧愁、苦恼,为寻求饮食而造众多恶业,这些众生若听闻我法海雷音如来的名号诚心念诵,借助我的佛力加持的缘故,所有缺乏的资生用品,随愿都能得到满足,直至成佛。”
(因缺少衣服、饮食、**、钱财等资生所需的朋友,千万不要因此而发愁,不要为寻求钱财去造恶,请一定要念这位“法海雷音如来”的佛号,这样一定可以借助佛的威神之力的加被,使缺少的资生所需随念皆得)

第四个大愿是:“愿我来世得菩提时,若有众生由先恶业,共相斗诤作不饶益,弓箭刀杖互为伤损,若闻我名至心称念,由是力故,各起慈心不相损害,不善之念尚自不生,况于前人欲断其命?常行喜舍,乃至菩提。
这个大愿的含义是:“愿我来世成佛的时候,若有众生由于前世的罪业受报,相互斗争仇恨,损害利益,以弓箭、刀杖相互伤害,若闻听我法海雷音如来的名号诚心念诵,借助我的佛力加持的缘故,使相互对立的双方各自生起慈悲之心,不再相互伤害。不善之念不再生起,即使以前欲害其性命的冤家,也常行喜心、舍心,直至证得无上菩提。
(和人结下冤仇的朋友,如果你想化解冤仇,请一定要念这位“法海雷音如来”的佛号,这样一定可以使冤仇得到化解的)

7、法海胜慧游戏神通如来,为众生发了四个大愿!

第一个大愿是:“愿我来世得菩提时,若有众生造众恶业,种植耕耘损诸生命,或复兴易欺诳他人,战阵兵戈常为杀害,若闻我名至心称念,由是力故,资生之具不假营求随心满足,常修众善,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生造了很多的恶业,比如耕种农作物等等,这些损害众生性命的行业,或者去欺骗他人,常常在战场上被杀害,但若能听闻我法海胜慧游戏神通如来的名号诚心念诵,借助佛的威神之力的加被下,所有所需的生活用品不用努力的经营求得就能随心所欲的得到满足,常修众善,直至成佛。

(在这个世上从事餐饮业就会造下杀生的罪业,耕种农作物如果打农药也会造下杀生的罪业,从事经商业则可能经常会造下欺骗他人的罪业,这个世界上最罪恶的事就是战争,在这个世界上有很多的人都在战场上被杀害了。所以我劝那些从是造下杀生,欺骗等罪业行业的人和饱受战争痛苦的人都来诚心的称念“法海胜慧游戏神通如来”的名号呀。这样可以借助佛的威神之力加被,使所需的资生之具不用通过太努力的营求就能随心所欲的满足了!)

第二个大愿是:“愿我来世得菩提时,若有众生造十恶业杀生等罪,由此因缘当堕地狱,若闻我名至心称念,于十善道皆得成就不堕恶趣,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生造了,杀生、偷盗、邪淫、妄语、挑拨离间、恶语骂人、说杂碎语、贪欲、嗔恨、邪见等十种恶业,因为造了这么多恶业的缘故应当在死后堕入地狱,但若听闻我法海胜慧游戏神通如来的名号诚心念诵,那么这个人于十善道中皆得成就死后绝对不会堕入恶趣,直至成佛。”
(我劝所有造下十种恶业的人,都来诚心的称念“法海胜慧游戏神通如来”的名号呀!这样就可在佛的威神之力的加被下不用堕入地狱了)

第三个大愿是:“愿我来世得菩提时,若有众生不得自在,系属于他,或被禁系、杻械枷锁、鞭杖苦楚乃至极刑,若闻我名至心称念,由是力故,所有厄难皆得解脱,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生被他人管制、奴役,或者被囚禁于监狱,被套上枷锁,遭受鞭杖加身的痛苦,甚至遭受死刑等极刑,但若能听闻我法海胜慧游戏神通如来的名号,那么就会在佛的威神之力的加被下,所有的厄难全部解脱,直至这些众生证得无上菩提。”
(我劝所有在监狱里服刑的人,都来诚心的念诵“法海胜慧游戏神通如来的名号呀,这样就可在佛的威神之力的加被下,使所有厄难皆得解脱了!)

第四个大愿是:“愿我来世得菩提时,若有众生造众恶业,不信三宝,随虚妄见,弃背正理,爱乐邪徒,谤毁佛经言非圣说,外道典籍恭敬受持,自作教人俱生迷惑,当堕地狱无有出期,设得为人生八难处,远离正道盲无慧目,如是之人若闻我名至心称念,由是力故,临命终时,正念现前解脱众难,常生中国受胜妙乐,乃至菩提。”
这一个大愿的含义是:“愿我来世成佛的时候,若有众生造了众多的恶业,还不信佛法僧三宝,跟随着别人所说的虚妄见解,背弃正理,对邪恶之徒产生爱乐,诽谤佛经,说佛经不是佛陀所说的,邪魔外道的经典恭敬受持,还教唆他人修学邪教邪法使他人都产生迷惑,死后应当堕入地狱无有出来的时候,若再转生为人就会生在没有佛法的八难之处,远离正道,就像盲人一样没有慧目,像这样的人若能听闻我的佛名诚心念诵,借助我的佛力加被的缘故,临命终的时候,会产生正念,解脱众难,来世常转生在有佛法的地方,感受殊胜的妙乐,直至成佛。